Saturday, April 26, 2014
PROJECTS 2014 ~ Random Colour Selection Experiments
I've been experimenting with selecting colours randomly. Usually its six colours which I then have to work with, and see what I can make of them. It is certainly stretching me. Any artist will have their favourite colour combinations, or predictable choices for contrasting or complimenting. I've discovered there are often hidden colour taboos, like not to use black, or earth colours with other brighter colours. One selection produced colours which were tonally very similar, so this encouraged me to use white and black to create more dynamism in their relationships. In future I think I may try reducing the number of colours and see what happens.
Quite apart from this freeing up of colours, I also cast dice to decide what colours go where. Generally I do these sort of experiments because it introduces an element of spontanaity into my working process, and loosens the degree of control I have over the final appearence of a piece, and as you may have noticed my work is technically quite controlled enough.
| Fractured Rays 2 |
DIARY 123 ~ Doing an Art Retreat @ Abbey House
A Buddhist Community you might think was an ideal place to hold a retreat. Not necessarily, there can be quite a lot going on in a community during any day of the week. So trying to get a sense of being solitary and hermit like has to be really worked for. At the same time you have to remain flexible because ordinary life will continue to go on all around you regardless.
I decided to take a fortnight off work specificallyt to do an Art Retreat at home. I wanted to see what conditions were like for that, and what happens to my creative process when I give it a concentrated period. My community's been very supportive and sort of kept out of my way as much as possible. Jnanasalin was around for the first week, and on a buying trip for the second, so it wasn't feasible to be completely solitary for a full two weeks. My cellar workshop proved to be an ideal space in which to quietly work away undisturbed. It has a quality of stillness and silence that allows me to focus quite intensely on being fully present. I also attempted to support this by doing meditation, puja and study.
So how was it in the end, and what did I learn? Well, as is often the case for me, my set up was over ambitious, artwork, meditation, puja and study proved unsustainable over the whole two weeks. I had a seriously bad period of sleep during the second week, probably as a result of the strain of attempting too much. Instantly my programme got slimmed down to 'just painting.' Its not easy to maintain creativity over so many fronts. Also being so close to my usual distractions but trying not to engage too much with them, creates a very specific strain in a solitary at home, that I think is not helpful to have to fight with. So next time I'll take a much more relaxed approach, and not attempt full silence or solitaryness, to pare what I do right down, do more with much less.
I observed a change in my creative process as I could instantly follow the flow of pursuing and develop ideas. My usual artistic process is constrained by working full time, and means completing larger pieces is spread over a number of weekends, and I now know that this tends to encourage me to play it safe, creatively. In this last fortnight I've learnt I can complete a largish piece within 3-4 days of admittedly quite intense full on work, and this does of itself stimulate me to be adventurous to push the boundaries of my work that little bit further.
Beneficial ideas came out of the study I did on Dogen's Instructions for the Tenzo. The main one was that the virtue of the artistic process is in generously giving of ones talent with the intention of benefiting others. The fact that these works have been made is, in a sense,enough. That they now exist creates its own small change in the world, how I created them makes its own small change in me and in the world, and this will have a positive effect even if no other person ever sees them. In a way this helps free any creative process from obsessing about who they are made for, or from strenuously seeking appreciation, fame or wealth through them. My artistic process and the world both benefit more, and are actually infinitely richer the more freely I can give them.
I decided to take a fortnight off work specificallyt to do an Art Retreat at home. I wanted to see what conditions were like for that, and what happens to my creative process when I give it a concentrated period. My community's been very supportive and sort of kept out of my way as much as possible. Jnanasalin was around for the first week, and on a buying trip for the second, so it wasn't feasible to be completely solitary for a full two weeks. My cellar workshop proved to be an ideal space in which to quietly work away undisturbed. It has a quality of stillness and silence that allows me to focus quite intensely on being fully present. I also attempted to support this by doing meditation, puja and study.
So how was it in the end, and what did I learn? Well, as is often the case for me, my set up was over ambitious, artwork, meditation, puja and study proved unsustainable over the whole two weeks. I had a seriously bad period of sleep during the second week, probably as a result of the strain of attempting too much. Instantly my programme got slimmed down to 'just painting.' Its not easy to maintain creativity over so many fronts. Also being so close to my usual distractions but trying not to engage too much with them, creates a very specific strain in a solitary at home, that I think is not helpful to have to fight with. So next time I'll take a much more relaxed approach, and not attempt full silence or solitaryness, to pare what I do right down, do more with much less.
I observed a change in my creative process as I could instantly follow the flow of pursuing and develop ideas. My usual artistic process is constrained by working full time, and means completing larger pieces is spread over a number of weekends, and I now know that this tends to encourage me to play it safe, creatively. In this last fortnight I've learnt I can complete a largish piece within 3-4 days of admittedly quite intense full on work, and this does of itself stimulate me to be adventurous to push the boundaries of my work that little bit further.
Beneficial ideas came out of the study I did on Dogen's Instructions for the Tenzo. The main one was that the virtue of the artistic process is in generously giving of ones talent with the intention of benefiting others. The fact that these works have been made is, in a sense,enough. That they now exist creates its own small change in the world, how I created them makes its own small change in me and in the world, and this will have a positive effect even if no other person ever sees them. In a way this helps free any creative process from obsessing about who they are made for, or from strenuously seeking appreciation, fame or wealth through them. My artistic process and the world both benefit more, and are actually infinitely richer the more freely I can give them.
Labels:
Dharma Writing,
Diaries,
Spiritual Art & Practice
Tuesday, April 22, 2014
DOGEN ~ Instructions for the Artist ~ No 2, 'The Activities of a Buddha'
The second in a series of articles based on Dogen's Instructions for the Tenzo, exploring how it might apply to artistic practice and work in general.
'Carryout the activities of a Buddha'
Whatever the office held within a monastery Dogen suggests they all should ' carryout the activities of a Buddha' through their role and task. What would this mean, for a cook, for an artist, for anyone? Someone who does 'carryout the activities of a Buddha' must be Going for Refuge to the Three Jewels, have Buddhist practice at the very centre of their lives.
Uchiyama Roshi's notes to my translation describes this as living 'constantly settling one's life' Settling is an interesting term to use. In English we often say people have 'settled down' which can be used in a slightly derogatory way. That someone has become quite conventional or boring. From a Buddhist perspective to 'have settled down' might imply that someone had grown too comfortable, abandoned the spiritual life, gone for refuge to domesticity, signed a truce with dukkha. There is however another meaning to the word 'settling,' and that is 'sorting out' or 'coming to terms with things. So 'constantly settling one's life' is really describing the purpose of Buddhist practice. To be constantly coming to terms with how one is, how things really are, with reality, till you can settle and abide there.
Uchiyama's note goes further than that, putting it in very Dogen like terms; 'to actually put your life to work, to make it function, in a way that things become most settled' Our purpose then, throughout our life and work is to help it function in this way, to use daily life itself to clarify the way things really are. This means that any job, however humble, non-descript, apparently useless, or without meaning or purpose, can function as a forum for making sense of reality. It does require constant attentiveness, nothing stays the same for long, as conditions and ourselves change. What appeared to be a useful approach that had life to it one week, can seem utterly dead in the water by the next.
Nevertheless, cooking remains cooking, and making art remains making art. Its unhelpful to make worldly value judgements about them. These are both just activities that human beings do, and can potentially function as a means of self transformation. This has to be consciously sought out in whatever situation we are in, we don't naturally see what the spiritual transformative purpose is in everything we do, it needs some reflection and working at. This is what the Tenzo Kyokun is all about. Setting off on a journey of discovery, to find what the ways are to 'build great temples from ordinary greens.'
'Carryout the activities of a Buddha'
![]() |
| Dogen |
Uchiyama Roshi's notes to my translation describes this as living 'constantly settling one's life' Settling is an interesting term to use. In English we often say people have 'settled down' which can be used in a slightly derogatory way. That someone has become quite conventional or boring. From a Buddhist perspective to 'have settled down' might imply that someone had grown too comfortable, abandoned the spiritual life, gone for refuge to domesticity, signed a truce with dukkha. There is however another meaning to the word 'settling,' and that is 'sorting out' or 'coming to terms with things. So 'constantly settling one's life' is really describing the purpose of Buddhist practice. To be constantly coming to terms with how one is, how things really are, with reality, till you can settle and abide there.
Uchiyama's note goes further than that, putting it in very Dogen like terms; 'to actually put your life to work, to make it function, in a way that things become most settled' Our purpose then, throughout our life and work is to help it function in this way, to use daily life itself to clarify the way things really are. This means that any job, however humble, non-descript, apparently useless, or without meaning or purpose, can function as a forum for making sense of reality. It does require constant attentiveness, nothing stays the same for long, as conditions and ourselves change. What appeared to be a useful approach that had life to it one week, can seem utterly dead in the water by the next.
Nevertheless, cooking remains cooking, and making art remains making art. Its unhelpful to make worldly value judgements about them. These are both just activities that human beings do, and can potentially function as a means of self transformation. This has to be consciously sought out in whatever situation we are in, we don't naturally see what the spiritual transformative purpose is in everything we do, it needs some reflection and working at. This is what the Tenzo Kyokun is all about. Setting off on a journey of discovery, to find what the ways are to 'build great temples from ordinary greens.'
Labels:
Dharma Writing,
Dogen,
Spiritual Art & Practice
DOGEN ~ Instructions for the Artist ~ No 1, 'From Ancient Times'
The first in a series of articles based on Dogen's Instructions for the Tenzo, exploring how it might be applied to artistic practice and work in general.
Preface
Instructions for the Tenzo by Dogen, is a favourite Buddhist text that I treasure. It presents practical no nonsense instructions for a task on a simultaneous footing as spiritual practice. I find it inspiring and it raises up my aspirations whenever I read it. In this series of articles, drawn from notes and reflections made during my recent Art Retreat, I explore how these instructions might apply to the work of an artist.
The translation I'm using is From the Zen Kitchen to Enlightenment by Dogen/ Uchiyama Roshi, Translator Thomas Wright, Publisher Weatherhill, 1983
'From Ancient Times'
The cook in a monastery does a very practical and life enhancing task. Cooking is an act of service, its other regarding and a cooks culinary talents are daily put before everyone to savour or dislike. This makes it an ideal vehicle for working with the exigencies of self and other. Cooking can build or crush ones ego. People complain about the smallest things when it comes to eating. Buddhist can have as many like and dislikes as anyone else when it comes to the food they consume. Food is rarely right for everyone. Similarly, art is very subjective and a personal preference, it's not for everyone. People either love, loath or are indifferent to art. Creating an artwork is as personal a thing as making a meal, except its served up on a wall in a gallery for admiration or ridicule. Artistic and culinary tastes tends to both be areas where subjective preferences are presented as if they are incontravertible objective facts. Art and Cooking then, share similar working grounds for spiritual practice.
Dogen emphasises in the Instructions for the Tenzo that its important not to over invest in the perfection of a meal. A meal like a painting is never as good as you'd first imagined in your mind. Nevertheless our ego will still look out for every crumb of praise to bolster our self worth. It doesn't mean we shouldn't care, but in trying to do our best creatively we should aim to do it for the benefit of others, much more than for the benefit of ourselves. Everything turns out better that way.
When you first look at art and the artistic process, the similarities with cooking are not always apparent. Art doesn't have the same tangible immediacy or practical benefit. Sure it can be life enhancing, but not quite like cooking. Cooking sustains life. By comparison art is pretty useless. Sangharakshita has perversely turned this uselessness on its head and made it arts primary virtue. Art has no practical life giving role, its quite unworldly, other worldly even. It isn't created in order to make a dull life more tolerable,nor to be a drug or a coping strategy. Art speaks to the core of us, lifting the spirit by pointing to something other, just out of tangible reach. Art is able to touch us with a vision for a life transcended, and refines our spiritual receptivity. Its no surprise that the creation of art over the millenia has been under the control of religious patronage. An artist in early civilisations was thought to be an oracle or divinator, someone touched by the hand of the gods.
Art has performed this function for humanity 'from ancient times' It has a responsibility to introduce us to 'awe'. The moment we step into a cathedral or Buddhist temple our breath is taken away. There is a momentary intake, our souls are exalted, the spirit is uplifted like a bird. Art's primary purpose is to 'build great temples from ordinary greens' Something beautiful created seemingly out of nothing, out of no where, out of this world.
Though lets make no bones about this, no one has yet died from a lack of art. Yet it is the very stuff and essence of our dreams. In another essay Dogen talks about 'creating a dream within a dream' as a metaphor for among other things, spiritual practice. Art is par excellence the creation of a 'dream within a dream' Its made by proffessional day dreamers. its so embroidered with spiritual intent you can't remove that quality from art without rendering it lifeless. 'From ancient times' this has been so. From the moment representations of animals were painted on the walls of caves and caverns buried deep underground, art has had a magical function. No one stops to think these days, why were these caves abandoned? Perhaps they no longer had religious significance, the belief in their magical efficacy was lost, the spell was broken, the culture of their society changed and required new magic, and a new 'dream within a dream' then emerged to replace them.
Artists present a vision and a sense for values that our society can easily lose sight of in the midst of its rampant consumption. Whilst food feeds the stomach, art feeds the heart and emotions, it is soul food.
Preface
Instructions for the Tenzo by Dogen, is a favourite Buddhist text that I treasure. It presents practical no nonsense instructions for a task on a simultaneous footing as spiritual practice. I find it inspiring and it raises up my aspirations whenever I read it. In this series of articles, drawn from notes and reflections made during my recent Art Retreat, I explore how these instructions might apply to the work of an artist.
The translation I'm using is From the Zen Kitchen to Enlightenment by Dogen/ Uchiyama Roshi, Translator Thomas Wright, Publisher Weatherhill, 1983
'From Ancient Times'
![]() |
| Dogen |
Dogen emphasises in the Instructions for the Tenzo that its important not to over invest in the perfection of a meal. A meal like a painting is never as good as you'd first imagined in your mind. Nevertheless our ego will still look out for every crumb of praise to bolster our self worth. It doesn't mean we shouldn't care, but in trying to do our best creatively we should aim to do it for the benefit of others, much more than for the benefit of ourselves. Everything turns out better that way.
When you first look at art and the artistic process, the similarities with cooking are not always apparent. Art doesn't have the same tangible immediacy or practical benefit. Sure it can be life enhancing, but not quite like cooking. Cooking sustains life. By comparison art is pretty useless. Sangharakshita has perversely turned this uselessness on its head and made it arts primary virtue. Art has no practical life giving role, its quite unworldly, other worldly even. It isn't created in order to make a dull life more tolerable,nor to be a drug or a coping strategy. Art speaks to the core of us, lifting the spirit by pointing to something other, just out of tangible reach. Art is able to touch us with a vision for a life transcended, and refines our spiritual receptivity. Its no surprise that the creation of art over the millenia has been under the control of religious patronage. An artist in early civilisations was thought to be an oracle or divinator, someone touched by the hand of the gods.
Art has performed this function for humanity 'from ancient times' It has a responsibility to introduce us to 'awe'. The moment we step into a cathedral or Buddhist temple our breath is taken away. There is a momentary intake, our souls are exalted, the spirit is uplifted like a bird. Art's primary purpose is to 'build great temples from ordinary greens' Something beautiful created seemingly out of nothing, out of no where, out of this world.
Though lets make no bones about this, no one has yet died from a lack of art. Yet it is the very stuff and essence of our dreams. In another essay Dogen talks about 'creating a dream within a dream' as a metaphor for among other things, spiritual practice. Art is par excellence the creation of a 'dream within a dream' Its made by proffessional day dreamers. its so embroidered with spiritual intent you can't remove that quality from art without rendering it lifeless. 'From ancient times' this has been so. From the moment representations of animals were painted on the walls of caves and caverns buried deep underground, art has had a magical function. No one stops to think these days, why were these caves abandoned? Perhaps they no longer had religious significance, the belief in their magical efficacy was lost, the spell was broken, the culture of their society changed and required new magic, and a new 'dream within a dream' then emerged to replace them.
Artists present a vision and a sense for values that our society can easily lose sight of in the midst of its rampant consumption. Whilst food feeds the stomach, art feeds the heart and emotions, it is soul food.
Labels:
Buddhism,
Dharma Writing,
Spiritual Art & Practice
Sunday, March 23, 2014
Saturday, March 22, 2014
FEATURE 121 ~ Abbey House Community No 1 ~ Photo Portrait
At a recent community night we had a great laugh creating this Community Photo Portrait. Thanks to the photographic and photoshop skills of one of our community ~ Onur Pinar, we were able to pull off this homage to Queen.
![]() |
| Abbey House Community No 1 Yashodaka Vidyavajra Jnanasalin Pedro Vidal Onur Pinar Sudhi Pooniyil |
Sunday, March 16, 2014
2014 PROJECTS ~ Experimentation
Much of the artwork I've been doing lately have been experiments with colour and depth. It's been interesting watching the fluctuations in my responses as these have progressed. An experminental appraoch has to be interested in what's happening here and now in the present moment. I've found much of my practice has been taken up with bringng myself back to that moment, after my mind has ridden off on an attractive aesthetic associative ramble. There are sometimes conflicted feelings aroundt where an experiment is going, which is an indication that my ego has in some way taken over the driving seat. The conflict being between what's actually occuring on paper and what my ego wants this, as yet, unfinished piece to become. Usually a variant on it being the most astonishing piece of artwork ~ ever. I then have to unshackle my mojo from this, put my ego aside like a demanding child, and return to the task right infront of me. and do just that.
I've been following up threads of inspiration and interest regardleess of whether these experiments are a success or a failure. or produce finished saleable work or not. Yet there is part of me that still wants the mixed sense of accomplishment and relief, the 'hit' that a successfully completed piece can bring . Anyway, here are a few photos of some recent experiments.
I've been following up threads of inspiration and interest regardleess of whether these experiments are a success or a failure. or produce finished saleable work or not. Yet there is part of me that still wants the mixed sense of accomplishment and relief, the 'hit' that a successfully completed piece can bring . Anyway, here are a few photos of some recent experiments.
| Shattering Reversal 2 |
| Shattering Reversal 3 |
| Fractured Rays 1 |
Friday, February 28, 2014
BOOK REVIEW ~ The Goldfinch by Donna Tartt
A Donna Tartt book has become something of a literary event, since her first book A Secret History became an word of mouth success in 1992. Her novels are also rare, they don't come around that often. Its eleven years since A Little Friend, which itself was ten years after her debut novel. So we aren't looking at a prolific novelist, but she is a considered, careful and meticulous one.
So The Goldfinch arrived towards the end of 2013 with all trumpets blaring, and obviously with huge amounts of enthusiasm and expectations riding on it. I read it on my Kindle, and had no real idea how long it was ( over 800 pages apparently). But as the percentage read moved so slowly, it was clear that this novel wasn't much of a page turner.
It does start off with a terrific bang, in both a literary sense and literally in the story. Its main character Theo is at a museum when a suicide bomb is exploded within it. All of the story and characters of the novel stem from the consequences of this one event. This includes The Goldfinch painting by Fabritius, which really exists, and is the only consistent reference point throughout the whole book. Theo's mother is killed in the blast, and the first quarter of the story is an extremely tender portrayal of a young teenager's sense of emotional confusion and sublimated grief. Yet after this dramatic compulsive opening, Tartt is understandably at a loss to maintain the narrative momentum, often lingering too long over drunken drug fueled evenings. Theo passes through a succession of self absorbed and often irresponsible low life friends and relatives, who are often nothing more than underwritten caricatures.
All the while The Goldfinch painting constantly hangs around in the background of the story, which we are led to anticipate will be of some significance. However, we are never given any meaningful sketch of a subtext to hang anything on, let alone the painting. Theo himself is presented as emotionally incoherent, lives in a moral vacuum. and seems incapable of explaining why he does what he does, or why this painting has this hold over him, and he over it. Which makes the ending, where he writes for pages and pages a complete aesthetic confession of why it meant so much to him, all the more unbelievable. Suddenly Theo turns into the most profuse and profound art critic. Its as if Donna Tartt suddenly realises the only thread in her novel has been underused, so she hangs it all rather hurridly at the last minute on the painting. At this point I admit I ran out of patience and skip read through this last chapter.
Inbetween, the whirlwind of an opening, where her writing was undoubtedly dazzling and vivid, and the bloody gansterish botched events in Amsterdam near the end, there is far far too much padding and turgid narrative going nowhere in particular. It maybe Tartt's success has made her impervious to the advice of her editors, or her editors have become too reverential or scared to say 'this is getting a little too long Donna, where is this leading?'. What is left here, is a rather patchy and somewhat palid work, part brilliant, part bland. If this had been her first novel, we might have been more forgiving of its flaws. After three novels spread out over twenty years plus, maybe her fame and the accompanying weight of people's expectations is becoming too much, not only for her, but for us too.
Thursday, February 13, 2014
Saturday, February 08, 2014
ARTICLE ~ Sexual Relationships in the Lyrics of Ron Mael
THEMES IN THE LYRICS OF RON MAEL
Part One - Unwitting Chaperons.
Part One - Unwitting Chaperons.
In 1974 I had a moment of blissful musical revelation, as a keyboard refrain faded in, built up and propelled guitars into the fray, and then Russel Mael's falsetto sang the following lyric : ~
Zoo time is she and you time
The mammals are your favourite type, and you want her tonight
Heartbeat, increasing heartbeat
You hear the thunder of stampeding rhinos, elephants and tacky tigers
This town ain't big enough for both of us
And it ain't me who's gonna leave
Some might say that Russell Mael's semi operatic voice, has frequently hidden the lyrical inventiveness of his brother Ron under his high pitched, rapid fire delivery and often indistinct diction. You knew This Town Ain't Big Enough For The Both Of Us contained a batty brilliance to it, unique at the time. But what on earth were they on about?
The lawns grow plush in the hinterlands
The perfect little setting for the one night stands
The drapes are drawn and the lights are out
It's the time to put in practice what you've dreamed about
Well she can show you what you must do
To be more like people better than you
Chorus
Amateur hour goes on and on
When you turn pro you know she'll let you know
Amateur hour goes on and on
When you turn pro you know she tells you so
Girls grow tops to go topless in
While we sit and count the hairs that blossom from our chins
Our voices change at a rapid pace
I could start a song a tenor and then end as bass
Choose your partners everyone
If you hesitate the good ones are gone
Chorus
Dance laugh wine dine and talk and sing
But those cannot replace what is the real thing
It's a lot like playing the violin
You cannot start off and be Yehudi Menuhin
Chorus
Often the men in Ron Mael songs don't quite know what to do, nor what to make of how a woman is behaving. The uncertainty within this atmosphere feels threatening or intimidating. So on Don't Leave Me Alone With Her, its the woman whose seen as being predatory and putting the man on his guard against her unwanted advances.
The Exodus is on
The impetus is gone
Nobodys having fun
How about another drink
Or maybe just a snack
The rest will be here soon
Here, let me take you mac
I know its started slow
Theres still no need to go
Chorus
Dont leave me alone with her
Every home is Rome alone with her
And if you all go, who'll say no to her
Dont leave me alone with her
Dont my sweat and shaking register
Cause if you all go, who'll say no to her
You look at her and say, "She looks OK to me"
I look at her and say, "She looks OK to me"
The reasons very clear
You're watching her with me
Chorus
Every word pronounced distinctly, slowly
There are no contractions, nothing slurred
Unprepared you watch in rank amazement
As she lights her cigarette and stirs
Every motion is complete, no editing of anything
Encouraging, encouraging, and not
the customary bill of fare
Chorus
Can't you see the lady is lingering
This lady's lingering, and you cannot believe
the reason why
Every sip is of the smallest quantity
That still denotes apparent thirst
Every question is a means to draw long answers
Play the fool, it doesn't hurt
Splitting, splitting headache coming
Get up early in the morning
Where are the funny phrases
That are always followed by goodbye
Chorus
Is it now all up to you, do you now
guide the evening, or do you await
a further signal, a look, a touch, a sigh
Chorus
Risky business, all this waiting, wondering
A risky business, all this waiting, wondering
A risky business, all this waiting, wondering
A risky business, all this waiting, wondering
Chorus
Don't you know she's here?
Harry, it's good of you to stay
Hear every word I say
And not just duck away
God, these drinks are something warm and watered down
Barkeep, how 'bout some ice
Hey, Harry sit back down
Say, that little thing there's fine from behind
They all look good after three or four,
So drink Harry, drink Harry,
Drink 'til you can't see no more
of anything, no more of anything
Drink Harry, drink Harry, drink 'til you can't see no more
For months, for years,
Tits were once a source of fun and games at home
And now she says, tits are only there to feed our little Joe
So that he'll grow
Harry, it's really rough at home
I've caught her on the phone
Hey, who's that on the phone?
Oh, that's no one dear,
The standard sort of line
Harry, you know me well,
You know that I'm not blind
Hey, you ain't been drinking
Don't you know I'm buying?
They all taste good after three or four
So drink Harry, drink Harry, drink 'til you can't drink no more
of anything, no more of anything
Drink Harry, drink 'til you can't drink no more
How well I know
Tits were only there for fun and games at home
And now she says, tits are only there to feed our little Joe
So that he'll grow
God, the room is spinning round
Hey, drive me home old pal
God, you sure get around
Harry, I know it's you who's breaking up my home
Harry, don't say a word, just drop me off at home
Harry, forgive me Harry, let's have just one more
It's all so good after three or four
It's all so good after three or four
It's all so good after three or four
So let's drink Harry, drink 'til we can't drink no more
of anything, no more of anything
Drink Harry, drink Harry, drink 'til we can't drink no more
How well I know
Tits were once a source of fun and games at home
And now she says, tits are only there to feed our little Joe
So that he'll grow into a man
So let's drink Harry, drink 'til we can't see no more
Even on Exotic Creatures Of The Deep their most recent studio album, there;s a track She Got Me Pregnant, where he teasingly subverts traditional gender stereotypes. Wondering how men would cope if they were the ones who became pregnant, would they feel any different if they were left holding the baby?
Pregnant
She got me pregnant
Done using me
I'm just a memory
You know how these girls can be they treat you all so casually
They wine you and they dine you and expect a little la-dee-dee
And then you learn that though she's several thousand miles away
There is a part of her she's given you and now you have to deal with being
Pregnant
Zoo time is she and you time
The mammals are your favourite type, and you want her tonight
Heartbeat, increasing heartbeat
You hear the thunder of stampeding rhinos, elephants and tacky tigers
This town ain't big enough for both of us
And it ain't me who's gonna leave
Some might say that Russell Mael's semi operatic voice, has frequently hidden the lyrical inventiveness of his brother Ron under his high pitched, rapid fire delivery and often indistinct diction. You knew This Town Ain't Big Enough For The Both Of Us contained a batty brilliance to it, unique at the time. But what on earth were they on about?
Over the years and twenty plus albums, Ron Mael has ploughed a distinct lyrical furrow with themes around the dynamics in sexual relationships reoccurring. These are presented from the masculine perspective, and focus on male insecurity in their relationships with women. These are perceptive, often challenging preconceived views about the dominance of male power in sexual relationships. In sexual relationships the use of power by either gender, quite often arises out of fear and insecurity rather than a primary desire for dominance. This woman/man has free will and could just up and leave you. Men over the centuries have exercised overt and covert uses of power, as a means of controlling by keeping women at home. Though never misogynistic, Mael doesn't particularly toe a PC line either, there is plenty of objectification and idealisation of the open playing fields of ones first youthful sexual explorations for instance. This he rarely does without his tongue being firmly in his cheek, or a healthy dose of irony being left hovering over it. As in Amateur Hour :~
The lawns grow plush in the hinterlands
The perfect little setting for the one night stands
The drapes are drawn and the lights are out
It's the time to put in practice what you've dreamed about
Well she can show you what you must do
To be more like people better than you
Amateur hour goes on and on
When you turn pro you know she'll let you know
Amateur hour goes on and on
When you turn pro you know she tells you so
Girls grow tops to go topless in
While we sit and count the hairs that blossom from our chins
Our voices change at a rapid pace
I could start a song a tenor and then end as bass
Choose your partners everyone
If you hesitate the good ones are gone
Chorus
Dance laugh wine dine and talk and sing
But those cannot replace what is the real thing
It's a lot like playing the violin
You cannot start off and be Yehudi Menuhin
Chorus
Often the men in Ron Mael songs don't quite know what to do, nor what to make of how a woman is behaving. The uncertainty within this atmosphere feels threatening or intimidating. So on Don't Leave Me Alone With Her, its the woman whose seen as being predatory and putting the man on his guard against her unwanted advances.
The impetus is gone
Nobodys having fun
How about another drink
Or maybe just a snack
The rest will be here soon
Here, let me take you mac
I know its started slow
Theres still no need to go
Chorus
Dont leave me alone with her
Every home is Rome alone with her
And if you all go, who'll say no to her
Dont leave me alone with her
Dont my sweat and shaking register
Cause if you all go, who'll say no to her
You look at her and say, "She looks OK to me"
I look at her and say, "She looks OK to me"
The reasons very clear
You're watching her with me
Chorus
Unwitting chaperons, how come you cannot see
Unwitting chaperons, how come you cannot see
A Hitler wearing heels
A soft Simon Legree
A Hun with honey skin
De Sade who makes good tea
Dont leave me here to be
Chorus
On the track The Lady Is Lingering, Mael's lyrics capture the uncertainty surrounding attraction from the male point of view. You think someone might fancy you, but you're not quite sure. Should you make a move, or are you misreading the signals ?
Unwitting chaperons, how come you cannot see
A Hitler wearing heels
A soft Simon Legree
A Hun with honey skin
De Sade who makes good tea
Dont leave me here to be
Chorus
There are no contractions, nothing slurred
Unprepared you watch in rank amazement
As she lights her cigarette and stirs
Every motion is complete, no editing of anything
Encouraging, encouraging, and not
the customary bill of fare
Chorus
Can't you see the lady is lingering
This lady's lingering, and you cannot believe
the reason why
Every sip is of the smallest quantity
That still denotes apparent thirst
Every question is a means to draw long answers
Play the fool, it doesn't hurt
Splitting, splitting headache coming
Get up early in the morning
Where are the funny phrases
That are always followed by goodbye
Chorus
Is it now all up to you, do you now
guide the evening, or do you await
a further signal, a look, a touch, a sigh
Chorus
Risky business, all this waiting, wondering
A risky business, all this waiting, wondering
A risky business, all this waiting, wondering
A risky business, all this waiting, wondering
Chorus
Don't you know she's here?
The next lyric is from Indiscreet, one of the early Spark's most inventive and diverse albums. On a track called Tits, Ron Mael's perfectly evokes a realistic experience of a conversation, its character and tone, how the focus of the narrative can jump around from Harry, to his wife, to the barkeeper and back again in an instant. The scenario is of two men drinking in a bar, one believes he's got marital troubles, and is confiding in his best friend Harry. As the night goes on the pair get more and more drunk, and the conversation takes on an increasingly paranoid turn. Though the chorus talks about the change in availability of his wife's tits since they've had a child, the use of the word Tits in the title has a double meaning. Both these guys, the more drunk they become, are behaving like proper tits. This is fine lyric writing, and Ron Mael at his witty and ironic best.
Harry, it's good of you to stay
Hear every word I say
And not just duck away
God, these drinks are something warm and watered down
Barkeep, how 'bout some ice
Hey, Harry sit back down
Say, that little thing there's fine from behind
They all look good after three or four,
So drink Harry, drink Harry,
Drink 'til you can't see no more
of anything, no more of anything
Drink Harry, drink Harry, drink 'til you can't see no more
For months, for years,
Tits were once a source of fun and games at home
And now she says, tits are only there to feed our little Joe
So that he'll grow
Harry, it's really rough at home
I've caught her on the phone
Hey, who's that on the phone?
Oh, that's no one dear,
The standard sort of line
Harry, you know me well,
You know that I'm not blind
Hey, you ain't been drinking
Don't you know I'm buying?
They all taste good after three or four
So drink Harry, drink Harry, drink 'til you can't drink no more
of anything, no more of anything
Drink Harry, drink 'til you can't drink no more
How well I know
Tits were only there for fun and games at home
And now she says, tits are only there to feed our little Joe
So that he'll grow
God, the room is spinning round
Hey, drive me home old pal
God, you sure get around
Harry, I know it's you who's breaking up my home
Harry, don't say a word, just drop me off at home
Harry, forgive me Harry, let's have just one more
It's all so good after three or four
It's all so good after three or four
It's all so good after three or four
So let's drink Harry, drink 'til we can't drink no more
of anything, no more of anything
Drink Harry, drink Harry, drink 'til we can't drink no more
How well I know
Tits were once a source of fun and games at home
And now she says, tits are only there to feed our little Joe
So that he'll grow into a man
So let's drink Harry, drink 'til we can't see no more
Even on Exotic Creatures Of The Deep their most recent studio album, there;s a track She Got Me Pregnant, where he teasingly subverts traditional gender stereotypes. Wondering how men would cope if they were the ones who became pregnant, would they feel any different if they were left holding the baby?
Pregnant
She got me pregnant
Done using me
I'm just a memory
You know how these girls can be they treat you all so casually
They wine you and they dine you and expect a little la-dee-dee
And then you learn that though she's several thousand miles away
There is a part of her she's given you and now you have to deal with being
Pregnant
Chorus
You know how society is showing some sobriety
By letting individuals decide on how they get their thrills
And if there is a consequence then you are left to deal with it
Government will not be there to tell you what to do if you get
Pregnant
Chorus
I offer you I offer you a simple word of warning
Think it's never gonna happen to you, better, better, better think again
Chorus
A wham and bam and thank you sir is all that I would get from her
I never should have given in I never should have given her
The golden opportunity to love me and to leave me
Without giving me the time of day and she is half the world away
Chorus
There are other subjects in Ron Mael's lyrical lexicon, too many to incorporate into one article. Recently the Mael brothers have released a book of selected Spark's lyrics which if you are interested you might want to investigate. In The Words Of Sparks
* All Lyrics in this article are by Ron Mael.
You know how society is showing some sobriety
By letting individuals decide on how they get their thrills
And if there is a consequence then you are left to deal with it
Government will not be there to tell you what to do if you get
Pregnant
Chorus
I offer you I offer you a simple word of warning
Think it's never gonna happen to you, better, better, better think again
Chorus
A wham and bam and thank you sir is all that I would get from her
I never should have given in I never should have given her
The golden opportunity to love me and to leave me
Without giving me the time of day and she is half the world away
Chorus
There are other subjects in Ron Mael's lyrical lexicon, too many to incorporate into one article. Recently the Mael brothers have released a book of selected Spark's lyrics which if you are interested you might want to investigate. In The Words Of Sparks
* All Lyrics in this article are by Ron Mael.
Labels:
Article,
Artists,
Creative Process,
Lyrics,
Music
Monday, February 03, 2014
SCREEN SHOT - The Great Beauty
The Great Beauty is a film of huge breadth and depth, one that is both ravishing to watch and bears repeated closer viewing. I watched it twice in one weekend, something I rarely if ever do. That second view if anything proved more rewarding than the first,perceiving more connections and picking up on more hints from the dialogue. Made by Paulo Sorrentino, its script, filming, editing and music are so interlinked, it is all simply quite superb, possessing exuberant flashes of visual and verbal wit
At the opening of the film a Japanese tourist dies whilst visiting one of the sights of Rome. With the piercing screech of a wild woman, the scene shifts abruptly to a party. It is Jep's 65th Birthday, and he's holding it for all his well connected Rome friends. Jep's a famous novelist, well he's famous for a novel he wrote years ago when he was in his twenties. These days he's a reviewer for magazines and attends lively arty parties. He's a man living on the back of past glories and reputation. Then a man turns up, the husband of a woman that Jep was in love with over forty yeays ago, he's come to tell him that she has died. From that moment on Jep's anxiety over the purpose of his life increases. He starts seeking out friends from his early life, becoming troubled by thoughts about who he is, who he has become, and what there is left for him to do with what remains of his life. Its a film of quite pertinent and universal concerns.
Why hasn't he written that second book? People explain that Jep is essentially lazy and has become the captive of Rome nightlife, at the expense of anything else. He asks a beautiful woman he's about to have sex with what job she does, to which she replies 'I'm rich', which is the end of that line of conversation. These are the sort of people he hob nobs with, and has become a part of. He attends their parties, watches ludicrous performance art, which most of the time he looks bored by or incredulous. His life is filled with hollow people and hollow activity.
A friend who is staging a magic show, creates the impression of a real live giraffe in a space, and he can make it disappear if he wants. Jep asks ' can you make me dissappear ' to which he replies 'it's just a trick Jep'. At the end of the movie in a voiceover Jep describes the whole of life as being a trick, in that it looks tangible and to have meaning, but appears to have none. There is the suggestion of an upbeat conclusion, as Jep seems ready to start that much anticipated second novel. The Great Beauty is a rich melancholy essay on meaning, aging and dieing, and I couldn't recommend it more highly. Its a definite must see, preferably more than once!
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