Thursday, May 07, 2026
SHERINGHAM DIARY - When The Chips Are Down
Wednesday, May 06, 2026
CHURCH LARKING - Aylsham Parish Church
Like many Norfolk towns Aylsham benefited from the prolonged boom in wool and cloth trading in medieval East Anglia. A priest was first sent here in 1066, and work on building a church began over a hundred years later. All that remains of that first church is the large Lady Chapel window tracery, the roof and chapel having been heavily refurbished in 1489. Some decorated roof timbers with an 'M' for Mary design, date from this period. This refurbishment undoubtedly brought it up to scratch with the north and south processional aisles that were installed earlier in this period. Viewed from the outside the window nearest the Lady Chapel looks abruptly cut off on one side. As most of the window tracery was replaced in the 19th century this might indicate there was a minor miscalculation in the window layout.
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| Lady Chapel window and painted roof |
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| Lady Chapel - 15th century Piscina |
The remainder of St Micheal and All angels church, the tower and south porch are largely mid 14th century, built under the financial auspices of John of Gaunt, with the chancel being entirely rebuilt a century or so later. So this church was constantly upgraded to the latest architectural fashion, and there was enough surplus money washing around to finance that.
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| A deteriorated bit of stained glass |
The very beautiful east window, with it's four evangelists, unfortunately ended up being partly obscured by the massively imposing reredos placed in front of it. This reredos is notable for two reasons. First, It was designed by John Repton, the architect son of Sir Humphrey Repton, the famous landscape designer, who is also buried in a tomb which rests against the outside chancel wall. Second, the reredos though it looks full on Victorian Gothic Revival, does very cleverly include some of the remaining upper structure from the original medieval roof screen, which sets ones imagination off reassembling it all in one's mind.
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| Medieval rood screen panels. |
Aylsham has managed to retain all sixteen of the lower panels from its medieval rood screen. These portray all the typical saints you would expect. Unusually, they also include portraits of two Aylsham medieval wool merchants who paid for the rood screen to be gilded - John Jannys and Thomas Wymer. The saint's faces have all been damaged or erased during the Civil War, but the original quality of the rood screen painting does however still impress. If you look up to the left of the screen you will find the blocked up doorway that would have provided entry to the rood loft itself. The rood loft, before the age of pulpits, was where sermons would be given, and in the absence of a gallery, where musicians might play. Behind the pulpit you'll find a locked gate and a small spiral staircase that still ascends to that doorway.
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| This staircase once led to a rood loft |
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| 15th century font |
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| Wine glass Pulpit |
Other pieces of church furniture to look out for include a rather fine 15th century font, with its carvings of the instruments of Christ's passion and symbols of the Evangelists. At its base are the coat of arms of John of Gaunt and Sir Thomas Erpingham. There are some worn medieval brasses set into the floor in the north aisle and the altar enclosure. Aylsham also has an extremely rare carved wooden wine glass pulpit from 1637 with its classically inspired panelling. This pulpit's staircase was entirely replaced in the 19th century.
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| Altar sedilia with squint on the right |
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| Through the squint towards the altar |
Just to the right of the altar shrine you will find a squint in the wall that allowed you to view the sacrament. These are normally outside the church looking in, and are often referred to as Leper's squints. Was this squint originally outside, but is now inside. or was it conceived as an internal squint from the start? It is most likely a historical remnant from before the present wider chancel and aisles were installed. Otherwise one might be left to conjecture that Aylsham once had an anchorite cell, or an internal space set aside for ill people to view or take sacrament. Though there is no historical record of either happening here.
SCREEN SHOT - Our Land ( 2025 )
This documentary quietly reveals the level of privilege and self entitlement embodied in the English ownership of land. It presents the ideas of the group Right to Roam, that is campaigning to be able to roam freely and responsibly over the English countryside irrespective of who owns the land. This is a right already enshrined in law in Scotland.
The arguments against this from landowners varies. Some see it as almost their divinely given right to possess, bequeathed to them through sometimes centuries of ancestral ownership. Others that they are stewards of the countryside, and they are preserving and maintaining the countryside for our benefit. Irrespective of whether the rest if us can have access to it. Others recognise the need for people to have access to the countryside. To manage and accommodate that access, to limit, but channel the roaming through defined spaces and routes.
The Right to Roamers see land and having access to countryside as a fundamental right that has been robbed from the English people. Either handed to the French nobility by William the Conqueror, actively stolen from common land during the act of enclosure or bought with money made through slavery. Both campaigners and landowners both recognise the value of nature to them for their individual health and wellbeing. Some want access purely for themselves, whilst others want access to be for everyone.
The film endeavours to let the landowners state their case, but is primarily supportive of the campaigners argument. And in one landowner they found your archetypal posh - aristocrat who would seem a laughable caricature, until you realise he is a real person and this is what enshrined privilege really looks and sounds like. At root landowners tend towards seeing open access to their land as a fundamental assault upon their right to express their total personal ownership of that land. As one guy tellingly stated, they could have access to his land just so long as they were prepared to pay for it.
The Right to Roam make a quite simple request for responsible open access to the countryside. The landowners immediately turn this into an extremely complex issue, of checks, balances and qualifications. It really doesn't need to be that big a deal. The example in Scotland is that provided you make it clear to roamers how they are expected to behave as they roam, that people do respect the land the animals and your requests. It's not difficult or hard unless you make it so, by resistance to embracing it as the positive thing it could be.
Ultimately this becomes a matter of the law, and what the government and establishment will support. Both sides claim they have rights on their side. Rights of ownership or rights of access. However, both of these are based on idealised moral assumptions, that these rights are in some way innate and inalienable ones in relation to human liberty. When in reality these can only be granted because the law allows this to be so. The law decides whether the right of access to roam is theirs to give, or ours to have.
As a documentary this laid out the broad case and what issues from that. It's cogency flagged by the end, as it started simply repeating previously stated standpoints. It didn't appear to know how to draw the documentary to an end, by either concluding its arguments well, or providing a telling image or statement. If anything this documentary felt too gentle, middle class and respectful.
CARROT REVIEW - 5/8
2026 PLAYLIST No 10 - Focu 'Ranni by Rosalia
Monday, May 04, 2026
FINISHED READING -The Golden Road by William Dalrymple
Friday, May 01, 2026
RISING UP MY DUCK PILE - May 2026
The book duck light has now been named 'Pickle' so my Book Pile, that became my Duck Pile, could be called my Pickle Pile. There are some new entries, and that old pile stalwart Poetic Diction finally got read, you'll be pleased to hear, so it is here no more. Ready to be released back into the world of second hand chances.
I've read a few books on the masculinity crisis written from a male perspective. I came across this book by the famous feminist Bell Hooks, and I'm interested to discover how she views it. It didn't look like this was a dismissive hatchet job.
The Book Hive - Norwich
The Book Hive - Aylsham
Came across David Graber through an interview with his frequent collaborator David Wengrow. Graber who died in 2020 was a social anthropologist and anarchistic thinker out of all the usual boxes. And I was intrigued enough to want to read something by him. This is a collection of essays on a variety of subject matters.
The Book Hive - Aylsham
I saw her being interviewed on The Sacred podcast, and thought she seemed really open and frank in her investigative writing. Here she is examining what a new generation of young people might be seeking from religion. That in the end became her own journey of discovery.
The Book Hove - Aylsham
I'm currently really wanting to understand better the whole area of national pride and patriotism, and whether it is possible for these to be held in a healthy way, without it descending into xenophobia and much worse racial and cultural superiority and exceptionalism. Caroline Lucas offers up a few enlightening possibilities in this timely book.
The Book Hive - Norwich
RANDOM SNIPPETS - NO 7 - Self Deluding Fibs
Everyday I wake up to a new aspect of bodily discomfort. This keeps me on my toes. I do what I can to ease my body from becoming too stiff or set. It is a battle I constantly lose the benefit of every night. I am just becoming better at applying a more effective balm to smooth the soreness.
Through this is a way of side stepping the truth of bodily decay and decline, that we all do. We make it all appear safely manageable and contained. Then I can pretend it's not really happening. It's not that serious a concern. I'm not in the process of bodily decay, or even approaching dying. Because, I have so many things to do and to make. So long as I can remain productive, how could death even be close?
And this is how our society thinks and behaves in relation to mortality, when all else fails distract yourself. By not wanting any discomfort or mild inconvenience, that we don't already have a salve for, that we can purchase over the counter in a pharmacy, to make it disappear or diminish. There is, however, no medicine for our death, this is the blunt fact of our existential situation.
To an extent I am deluded. I am living and perpetrating a fib. Most delusions we tell ourselves, are fibs that we attempt to convince ourselves are true through repetition. That we can meditate ourselves into being Enlightened, or that reality is perfectible, that some things are permanent and will be eternally with us, that we can have whatever we desire, that oodles of money will bring us happiness. That I will not die for a while yet, is just one of those fibs we perpetrate and perpetuate. We like to cultivate a perception that we have all the time in the world, in which to thwart mortality for that little bit longer. These are the deceitful strategies by which we live.
The extent to which I believe these deceptions varies. I know in theory that I cling to fundamentally incorrect expectations about the extent of my life span. Do I act in a way that demonstrates I've seen through these? Well, no, I do not. Though after the heart attack it has been much harder to maintain the blitheness of my ignorance. It's the sort of fib we unconsciously sustain, even though all the data is now well and truly in. You are gonna die brother.
This is similar to the die hard MAGA supporter, who still believes Trump is sent from God, though it should be patently clear by now he never was any such thing. We cling to our fibs because admitting they are incorrect, will make our fragile ego look truly foolish indeed. Likewise, we may go to our deaths still trying to convince ourselves that this is just a little chest pain, that will soon go away. We shall all feel foolish when the moment of death arrives.
Taken from my Study Journal for April 18th & 19th, that has been edited and further adapted.
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