Wednesday, December 01, 2021

MY OWN WALKING - Journal 26/11/2021

When I imagine my future spiritual direction, it begins by being open and receptive. Yet as soon as I take a step towards anything there is an urge to start asking 'does this feel right, does thus feel like a place where you could live, does this feel like home'. I appear always to be within the planetary orbit of this settling instinct. Encouraging me to grasp for coherence, for a known spiritual tradition, a safe context within which to understand how I am practising. A place where I can live, feel supported, sheltered and belong, because it can get lonely out here.

This is a theme likely to crop up repeatedly. What I'm attempting to do - to own my own walking - can slip from an easy solitary travelling, into being a long, hard and lonely road. In truth, it can be both things simultaneously. I have to be prepared to hold these two perceptions, ways of seeing the ground beneath my feet. Walking this independent form of spiritual path inevitably requires knowing its a tightrope and walking with care along the tension. Recognise when its showing its face once again, and not be too dismayed or dismissive about that.

Standing on' my own ground' presents me with the infinite possibilities of an open road, but at the same time there is the desire for someone to hold my hand. To help guide me along an unfamiliar path, to share their companionship, their experience and their wisdom. Such spiritual friendship requires shared values and practices to make a mutual bond useful. At this point, for myself, this would be seeking out security in a place of insecurity.  There can be a wisdom in this insecurity, and that interests me even as I find myself pulling away from it.

Whilst I remain in the mood for exploring, to investigate what it is I'm naturally drawn towards, to go deeper into interests and new found enthusiasms, finding like minds is unlikely and potentially misleading. If I need to settle into anything it is the creativity required in this approach, how to respond and engage usefully with whatever I encounter. Observing where this type of focus naturally leads, without erecting any predefined or emerging contextual boundary around it. 

This desire to find ones spiritual home can be a real need. But it also can come from a neurotic impulse. Trying to escape feelings, aspects of oneself, of reality as it actually is, that you are uncomfortable with, don't like or want to experience. Home can be a place to hide yourself from yourself.  To take shelter away from any discomfort. To keep what is outside your experience outside. A home supports, but also contains and imprisons. Creating a way to filter what does and doesn't enter your experience. Should I conceptualise even my current spiritually independent path into another form of home, this could prove equally unhelpful. 

I suspect one never finds ones true spiritual home, without letting go of ones ideas and concepts of what it is that home looks and feels like. What one needs your home to be for you. Home has a shifting perspective, that never has a permanent location or orientation. At some point we step out of the safety and isolation of home, in order to encounter anything or anyone new. To be renewed and reinvigorated is to be prepared to meet the unknown, whilst wandering in a wilderness of potential.

'Come, As a man who hears a sound at the gate
Opens the window and puts out the light
The better to see out into the dark,
look, I put it out.' *

* from Finally by W S Merwin

Monday, November 29, 2021

POETRY - W S Merwin's - Finally









Finally

My dread, my ignorance, my
Self, it is time. Your imminence
Prowls the palms of my hands like sweat.
Do not now. if I rise to welcome you,
Make off like roads into the deep night.
The dogs are dead at last, the locks toothless,
The habits out of reach.
I will not be false to you tonight.

Come, no longer unthinkable. Lets us share
Understanding like a family name. Bring
Integrity as a gift. something
Which I had lost, which you found on the way.
I will lay it beside us, the old knife,
While we reach our conclusions.

Come, As a man who hears a sound at the gate
Opens the window and puts out the light
The better to see out into the dark,
look, I put it out.



Taken from WS Merwin - Migrations, New and Selected Poems,
Published by. Copper Canyon Press, 2005

Friday, November 26, 2021

CARROT CAKE REVIEW No 29 - Fusspot & Foofy This Isn't















North Sea Coffee, Cromer Promenade, Cromer.

You are not going to believe this, you are just not. A third carrot cake since lockdown finished and a third thumbs up. Have I turned into a push over during the last year? Now, I know some of you take a perverse delight in the more vitrolic reviews. The more fulminating a condemnation the better. To be honest I miss that too, it can be such a relief, like releasing a long held fart. Its cathartic. But the ultimate aim of these reviews is to praise the perfect carrot cake. So when I do find one it produces a teenage giggle of delight, that penetrates and rattles through the world weary cynicism of my sixty four year old form.

So what do I say as I begin my review? Don't lose your perspective. Don't get carried away. Don't be deceived by fusspot and foofy presentation. ( that may just be another Golden Rule right there ) In this case it was somewhat the opposite. Don't be mislead by the first appearance of your cake being served unceremoniously shoveled into the papier mache equivalent of a dog bowl. However perfectly and ecologically formed from recycled pulp.  Look at that photo! The presentation, even if I were to be charitable, is unprepossessing. But I am more than willing to forgive such errant casualness. should the darkly ginger tinged nosh inside it prove superlative.

You may have heard me mention North Sea Coffee before. I do have, shall I say, the odd Flat White there. It is served in one size, in a small disposable cup, so they get that bit right. As a Flat Whitel its acceptable, but no shining gold star. It is a few kilometres away from the real deal - at The Black Apollo in Holt.  Yet after battling through the wind and rain on the Cromer seafront, particularly this past summer, with a passably good coffee at the end of it - meaner men than I would not quibble. 

What lifts any wavering spirits are the cakes. Perfect little specimens of wholesome confectionery. My personal favourites in descending priority being Date & Fig Slice - Apricot Slice - Banana Loaf.  Some of their best confectionery is produced by the Mother of one of the women who runs North Sea Coffee. She is something of a confectionery goddess as far as I'm concerned. So the day when a carrot cake appeared on the cafe's cake list, interest was peaked enough to put aside my abiding preference for the aforementioned Date & Fig Slice of immaculate conception. Such is my devotion.

Anyway, we are four paragraphs in and still scene setting. Start the review of the cake, its overdue. As you can see from the photo this was one mega piece of carrot cake, carelessly slumped as it is in its ill fitting paper potty.  Looking for all the world like a full grown man forced to wear an old school uniform. All the externals of the cake look correct. The tan colour, the weight if it, the mix, the frosting, the walnuts. Look how many walnuts there are, confident in its resemblance to a full sea of curly hair. 

Yet how often have ravishing appearances deceived us? In the world of the carrot cake looks are not entirely trustworthy.  The cake's texture was spot on. Hefty but not doughy, sturdy enough yet still a strand filled sponge, that was moist. The frosting lay there, magnificently forming a firm crust, but with the delicately sweet edged taste we expect of a superlative cream cheese. I instantly felt deep love for this rough hewn ragamuffin of a cake. Its a classic carrot cake, that doesn't need the additional plump of sultanas to brighten up its flavour spectrum.  Quite nutty though, which is a good thing. This one was indeed a very good thing. 

CARROT CAKE SCORE - 8/8



Wednesday, November 24, 2021

UNFINISHED READING - The Books I Never Finished Reading










I recently gave up on reading Piranesi, the prize winning novel by Susanne Clarke. I got halfway through it, and still felt in a darkened state of imaginative disengagement, waiting for something to turn the light on for me. Warning signs were emerging. A determined attitude was setting in - lets put our shoulder to the wheel and get ourselves to the end. Only then could I be free to read something more enjoyable. My husband reminded me that there was another, less self punishing, option. To stop reading it altogether and move on.


Its a rare thing that I would do this. I am into completion by temperament, or should that be habit? Not finishing anything just feels lazy, fundamentally wrong. An act of failure, either on the part of my limited imaginative faculty or that of the author's. Some one has to be found to blame for this state of affairs, this failure to connect, it's either your fault or theirs. That it might simply be just not my sort of book, is like reminding the person with chronic IBS that maybe they shouldn't eat spicey foods. Its not helpful, of course we know. But we cannot resist the desire to consume whatever we want with the risk of the sudden onset of chronic diarrhoea, only one of the possible outcomes.

One can forget that reading is a voluntary act of free will, no one is making you do this. You bought or borrowed the book in the first place. You chose to read it, but tend to forget you're also equally at liberty not to do so. In theory, I think of myself as an averagely intelligent chap operating on the premise that I am able to obtain a rough and ready grasp of things. But, in reality I don't always.  Like everyone, I have my limits, even if I'm not ready and willing to openly admit it. For the male of the species this can all be a bit loaded. It would be like confirming in public you are thick or stupid. To risk ribaldry and ridicule. Something you'd just never do, however true it was, or how common place a male experience it may or may not be. Its just better to draw a very opaque veil over the whole subject.

I have given up on non fiction books when I've discovered too late they were far too theoretical or technical for me.  Recently I bought a short compilation of writings by Gaston Bachlard, because quite a few years ago I read and gained a lot from his book The Poetics of Space. However, this one, On Poetic Imagination & Reverie completely defeated me. Early warnings were the Prologue and Introduction by academic commentators, that took up half of what was a very slim volume of just over a hundred pages. The experience of reading these was reminiscent of being locked in a room where no sound could either enter or leave. They use specialist and, for me at least, impenetrable forms of expression. Despite my noncomprehension, I was not entirely convinced that they had anything of real interest to say underneath all that fawning verbiage. I found myself reading and re-reading sentences hoping to gleen a morsel of meaning from it to feed either my intellect or imagination. But they floated through my consciousness without creating the slightest ripple of understanding. This was humbling for sure. If I were then to descend into the mode of the savage critic, or worse still to character assassinate someone I've never met. Then both the author and I would be truly lost. The vindictive slap across the face of righteous impulses, should never be thoughtlessly indulged. So you didn't get it, get over it!

I don't imagine anyone wants to feel beaten by a mere book. So much so I have been known to keep trying again and again, but hitting the same wall, with an increasing degree of masochism. The best example of this tendency, was reading Thomas Pynchon's - Gravity's Rainbow. Its a very weighty book in both size, scope and complexity. I started off quite enjoying the rich quality of his writing style, this was going to be good. However, it shifts constantly about in time, period and place with little indication when you have changed location. You just have to intuit when this is happening. It has a vast range of eccentric characters, with new ones being introduced all the time. There came a point, about 150 pages in, when I found myself lost. I no longer knew who anyone was or what was happening, I became utterly exasperated. I no longer cared to live there with my imagination anymore. This happened each of the three times I attempted to read it. I have never returned to Pynchon since, its too painful an experience to risk reliving it yet again.

When it comes to my taste in music, I seem quite happy to try out anything. But equally happy to not make too big a deal of it, if it doesn't excite my interest or enthusiasm. My view towards books is apparently substantially different. Still open to trying something out. But the experience of not liking or getting on with a book, has a much more pronounced impact upon my self esteem and views of my intellectual ability. Which is interesting to note, I suppose, with regard to the fixed murky shadows of ones self view. Particularly for the practice of holding ones likes and dislikes more lightly or provisionally. Over identifying is all.


Friday, November 12, 2021

EVERYDAY RITUALS - No 3 Reading A Book

Most everyday life rituals are improved if you simply slow yourself down

Arriving home after the demanding pace of a day at work, stuffing dinner hurriedly into your face, sitting down for whatever your chosen evenings activity is. In that mentally hyped up state you find yourself still trying to multi task even in your home life. Its great on the quantity of what you achieve at the expense of the quality.  So watch a frenetically paced action movie or TV programme, whilst constantly monitoring your social media feed, talking to your kids or partner with music playing intrusively in the background. Which of these are you giving your attention to? All of them? Does this sensory overload ever stop? And we wonder why we don't sleep well, remain tired and stressed out in the morning. The multi tasking rituals of both our days and nights are all being carried out at the same driven pace. With no time off.

You would think reading a book was the one thing that could provide that time off. Yet the moment you pick up a book to read, some unresolved issue pops into your mind. So once you sit down to read acknowledge there will always be things left on your 'to do' task list. Few of them need urgently addressing right now. The more attention you give them the more the restlessness will breed, mostly to the violin accompaniment of anxiety and stress.








Turn everything else off - do one thing
The ritualised power of literature, music and drama is that, given the right conditions, they take your mind, emotions and sense for your soul, imaginatively somewhere else. To do this effectively they need to have your complete and undivided attention. It takes a concerted willed level of effort these days to put ones tablet to one side, turn off any TV, radio or background music and read. To create the conditions in which to do just the one thing. By keeping our senses in a flurry of spinning plates, at all times, are we unconsciously creating distractions that keep us at a distance from deepening our experience of engagement?









What do you read from?
I do possess a kindle and a tablet. Their capacity, lightness and portability is convenient, particularly when travelling. But lets stop for a moment to consider what the consequences are of everything happening through one device. There is no separation or demarcation of one activity from another. It's a bit like living and interacting all the time within the same room. As though the way you perceive the world has only a single window through which it can be viewed. Zoom or screen fatigue seem to be examples of what happens to us when we see everything constantly through the same restricted sensory viewpoint.  We become wired and alienated from ourselves.

This type of tech inherently cultivates a shorter attention span. It makes it far too easy to flip from the novel you are reading, to just check your emails, Instagram, or who has posted on social media recently. It allows you to respond immediately to associative connections that pop up in our mind anyway. Its a medium with built in algorithms for distraction. Before you know it you've spent two hours scrolling through quite inconsequential dross on the internet. The plot of the novel you were reading is long forgotten. Your devotion to just reading a book, as any repeatedly interrupted ritual would, loses its power to hold your interest.

Over time I found kindle/tablet use emotionally disconnected me from the act of enjoying reading. Instances of my reading or even finishing a book noticeably diminished.  A book on kindle/tablet can feel very transient, you can even switch it off like a light. One click and its as if you never read it, its no longer there. The book and the author become a bit anonymous. It vanishes from your conscious awareness far too easily.








Hold a physical book
A kindle or tablet has the weight of a wallet, the cold sensory anonymity of plastic sitting in your hand. There is an important physical ritual in the experience of holding and opening an actual book. It has a distinct cover that illustrates something about what lies within. It opens up to reveal a whole world contained within it. Hardback or paperback books have a weight and solidity to them, they feel substantial. A physical book sits on a bedside table or a shelf,  reminding you of the experience of reading it. 

Reading is as much a tactile experience, as an imaginative one. The warmth of a book in your hands, as you turn actual paper pages, you understand on a physical level where you are within the book. There is a bookmark, page numbers, to visibly mark your progress. You possess it. You connect with it as an object of love, desire and appreciation. You underline favourite passages, make marginal notes.

That there has recently been a boom in people buying hardback books. maybe in part as a reaction to the bland non descript nature of reading on electronic devices. I've returned to buying physical books, from a local bookshop.  All the browsing, the choosing, the  purchasing, is a great preliminary ritual adventure that precedes and adds to the eventual pleasure of reading the book. 

A bookshop can order you anything they don't have in store. I know its a bit counter to the instant gratification zeitgeist of our age, but having to wait for something to arrive builds through anticipation the pleasure for when it does. Bookshops are also socially enjoyable, getting to know the shop owners a little as people. To develop a relationship with them and their bookshop as a place to visit. 

This is contingent on having the surplus cash to buy new books, which I do at present. But there are still libraries and second hand stores should you wish to be more economical or ecologically minded over where you source your reading matter. 









When & how you read
All books require the arising of the apposite moment for them to be read. Don't force it, never think you ought to read anything.  I've had many a dispiriting experiences of persisting in reading a book I'm just not enjoying, or in the mood for. This can turn the act of reading into a dogged experience of stoically sticking with it through to the bitter end. It makes reading a ritual emptied of all its magical properties. So be aware of when reading a book is becoming an act of endurance, and not pleasure. You are not a failure as a person if a book fails to float your boat.

Any book needs the time and the space in which to work its magic upon you. The aftermath of reading on a kindle meant I got used to reading as a cheap, but effective, soporific before sleep. Five, maybe ten minutes max and then the head would hit the pillow. Reading as a nightcap is OK, though it doesn't suit every book. Complex plots or unusually densely structured novels don't work as bedtime reading. Ones with short episodic chapters are better. Its generally best to recognise from the outset what a book will require of you attention wise. Some books need ample amounts of time, the space in which to absorb your attention. To become slowly drawn into the world it is describing, and begin to live in it imaginatively. 

Be aware  if you find yourself clock watching, or counting the number of pages you've read. How much more till you reach the end?. Reading a book is not a mission, a time and motion survey, or on a tick list of daily life achievements. When truly in the world of a novel, or when writing, listening or watching anything, you can be transported to a space where time does not figure in quite the same way anymore. Time will fly by largely unnoticed. This relieves any pressure you may feel you are under. You do have to surrender yourself to reading. If you in anyway turn reading into a stressful activity, its ablility to relax or take you out of yourself will be diminished. Impatience will rob you of the benefit of time off.









What you read
What you read has to be something you are interested in reading. I prefer to read a book whilst my interest in a subject is peaked. Like my music choices, I enjoy following up on lines of inquiry and pursuing these interests whilst they are still alive for me. Philosophical, Poetic, Pulp, Classic or spiritual. Be aware of how much you are up for. A thumping great 600 page Hilary Mantel is quite a commitment, the chapters long and detailed, this type of book can feel herculean. Perhaps a Louis de Berniere, Armistead Maupin or Matt Haig might be more suitable, shorter chapters, narratives that move on quickly at a pace, where you can easily adjust the amount you read. A light literary stroll can sometimes just be more manageable, and hence enjoyable, than strenuous intellectual mountain climbing.

What you read may not be a novel. It might be poetry, history, psychology or an art book. I love a good autobiography or biography, but not all the time. A factual informative book occasionally. If I get a bit imaginatively dry an art or poetry book can set my creative synapses sparking again. Through past experience I've developed more of an intuitive sense for what it is I want or need to read at any one time.










Where you read
Where you are when you read is important. In bed may work, but as I've said it has its dangers of reading only being this brief ritual nightcap before slumber. But then we don't know what effect this may have upon the richness of your dreams. Where you read can vary according to the season. In the autumn and winter snuggled up in a cosy armchair in front of a real fire can be exactly the right surroundings. In the spring and summer, perhaps an outdoor seat in your garden. Or you take a walk to your favourite park, wood or bit of the coast, sit down there and read. I've found even being alone in a bustling but convivial cafe can aid concentration and absorption. Sometimes with a very good book you can become so completely absorbed in it despite the supposedly unfavourable circumstances.









Reading out loud
In the early days when humankind was moving from an oral to a written story culture, the written, carved or printed words were considered inanimate until they were spoken. Speaking brought words to life. If the texts were sacred spiritual ones, chanting or reciting them in a temple or church was a ritual central to engaging with their meaning and purpose. Speaking words aloud invoked an immediate alive connection with the sacred.

I find with poetry in particular, that the words and their meaning become so much more tangibly alive once I hear them out loud, vibrating in my larynx, vocalised sounds reverberating in a room. Sotto voce or silently to oneself doesn't quite give you enough of a physical sense for their real power. You can read a Shakespeare play, but its only when you read it out loud or see someone else perform it, does it reveal more of its depths. To vocalise poetic words throws a pebble into a pond that 'touches the depths before it breaks the surface,' as Gaston Bachlard expressed it. It plucks on the harp of unconscious feeling.

Reading  silently to oneself is a relatively recent phenomena. Silent reading to a largely illiterate society was considered rude or selfish. You were fortunate if you were educated and able to read. Books were rare, so you were encouraged to share them by reading them out loud to others. This rekindled the memory of an older communal oral storytelling tradition. When Dickens toured doing public readings, these became a central part of how he connected with his readership. It didn't matter whether you were able to read or not, you could hear the stories being dramatically read onstage by their author.

The way words and conjunctions of words resonate in a space and within us, can touch and move us in unexpected ways. I know it feels to us now an odd thing to do, but it is worth giving reading aloud a try, to yourself indoors or outdoors, or to others if you feel brave enough. 









Reading as shamanism

Reading has always possessed this ritual incantation aspect, to summon up mercurial spirits of wonder and inspiration. Reading touches on our roots and ancestry, the demons and angels, the mythic elements that have guided the human spirit of adventure. As we read we reach out to inhabit and shift through the past, present and future. Passing through this world, old and new, other worldly realms, of fantastic alien places. We become one with the muse of an author, their vision becomes our vision, their images become ours, what was once another's imaginative world  becomes ours. The ritual of reading can hold us in a trance, right up to the moment we turn the last page, close the book and put it aside.

Wednesday, November 10, 2021

LISTENING TO - Hey What by Low











The album Hey What ends as it begins with a symphonic crescendo of beautifully orchestrated kerrangs of noise. Heavily compressed bass sounds, fuzzy edged guitar reverbs, thunderous drums and drones, electronic ticks,tape loops and wailing tones coming at you from all directions. Over the top is the glorious ravishing vocal harmonies of Alan Sparrowhawk and Mimi Parker. Weaving a musical majesty rarely heard since The Cocteau Twins ceased to exist.

There is a lot to be discovered on this album. I find it an intensely moving listening experience. The soundscapes Low paint are huge, expansive, liberating ones. I'm tempted to say spiritual, in the sense that the effect of it is a hopeful and uplifting one, as if it releases something previously imprisoned or weighed down.

The track Disappearing and the albums opening track White Horses are representative indications of the sonic world a Low album currently inhabits.

 .



And yet picking out individual tracks like this does not entirely convey the overall form that this album takes. Each song moves through connecting interludes that bring you almost seamlessly into the next track. Its a type of song cycle.

I'm beginning exploring Low's back catalogue of twelve previous albums. A listen to Things We Lost In The Fire from 2001 reveals an apparently different sparse and generally acoustic sound. Bundled in with the late nineties 'slowcore' sub genre, there appears to have been quite a stylistic shift in Low along their twenty five year history as a band. 

Hey What is an identifiably progressive development. It cranks up a massive wall of sound from the embryonic foundations of their previous 2018 album Double Negative. That album is a more lyrical, plaintive and romantically intimate offering. By comparison Hey What possesses this awesome magnificence, the scale and glittering urban sophistication of a huge skyscraper backlit by a gorgeous sunrise.


However, in the way they carefully place their voices then allow a beautifully sparse soundscape to expand behind it, there is some continuity between what they are exploring now with their earlier work.. They may have been more low-fi and subdued, but the sense of drawing you into a whole other realm is still present. Its just that with Hey What without any sense of bombast or an overinflated concept, they've sculpted with much larger musically imposing forms and flown high with them. This album has such a beauty to it, I find it pretty much flawless.

CARROT REVIEW - 8/8



Sunday, October 31, 2021

SHERINGHAM DIARY No 54 - Goin on nolidi

Housing in Rye near the Church










The time of busyness has passed. Early October in the shop was like being in a car that brakes suddenly from cruising at 60 mph down to 20. This took some getting adjusted to. Since we emerged from lockdown, the pattern of sales throughout a day remains unpredictable. No day or week composes itself into a recognisable form.

The return of our regular Sunday off together is a boon. Off season the shop can be challenging. We've returned to working one day in the shop one day out, to contain the collateral damage to resilience and general mood. We are both adept at having enough making work to keep ourselves busy with. But it requires a lot of mental energy to keep motivated and productive when you are alone in an empty shop for large parts of the day. Sometimes returning home emotionally depleted.

We've needed a break for a long time. After over two years of working, solidly focused on the shop, even during the lockdowns. Without, as our local BBC Look East presenter Robbie West would say ' goin on nolidi'. A lot of what should have been easily manageable emotionally has becomes trickier. We are both tired, a bit worn out, but about to take a week off. This cannot come too soon. The week before October half term last year was dead, our worst week of takings, in 2020. So this should be our most opportune time. If not then January 2022 would be our next opportunity. But then -winter lockdown anyone?

Rye Castle










We booked a place on the Kent/East Sussex border in Iden Green. A village midway between Tunbridge Wells and Rye. Our journey down was smooth. A break for Brunch in Bury St Edmund's and a post M25 stop off in Tunbridge Wells. The latter has not really recovering well, retail wise, from the lockdown. This was a similar story in other towns we visited to differing degrees in Canterbury, Deal and Hastings. Anyway, in Tunbridge we had a fabulous lunch in Juliet's and then traveled on to our holiday let. 

Ashenden












Ashenden,was a bungalow with slap board exterior. The interior decor was bold, and occasionally quite camp. Obviously with 'the prosecco' weekend away in mind. One bedroom had a fake white fur counterpane with glitter in it. And a pillow that said 'Everything to make a Princess happy'. This place would more than do.

Mermaid Street Rye










We basically came here to enjoy the quaintness of Rye, and were not disappointed. We ended up book-ending our stay with two full days there. Plus dropping of twice on the way back from somewhere less salubrious, for a meal. Its a new favourite place. A few empty shops, but mostly it appeared to be doing pretty well. Some really good eateries The Whitehouse Bakery, The Fig and The Cobbles Tearoom being the outstanding ones. A wonderfully lucious hot chocolate drink emporium called Knoops. Yes, food and drink do feature prominently in our highlights.  I decided at the outset, no carrot cake, no reviews, time off from even that.

Rye Church from the Castle


Lamb House in Rye,is an elegant late Georgian town house that Henry James once owned. Its also where EF Benson the writer of Mapp & Lucia lived with his brother. The building is the model for Mallard House and Rye more generally the blueprint for Tilling.The literary connections don't stop there as John Ryan who was the creator of Captain Pugwash once lived in a house near Rye Castle. 

An Interior from Standen House









We also visited Standen House & Garden. Owned by the National Trust. Its a late Victorian Arts & Crafts country manor house in Kent  The house itself was designed by Phillip Webb, and its grounds and prospect are well worth a vist. The design detail is outstanding, it is quite homely considering it was originally supposed to be a 'country cottage', that ended up with twenty one bedrooms. Its packed full of William Morris designs and furniture and an extensive William de Morgan ceramics collection. It had a temporary exhibition of work by four contemporary makers. Also demonstrating via videos their work process and the philosophy behind their making. It reminded us why we are doing what we do, and was really inspiring to hear. 

The View from the top of Rye Church










Our day in Canterbury, provided the best flat white of the visit, at The Micro Roastery. One of the best meals, a richly flavoured mix of vegan whole foods in the Veg Box Cafe. Of course we visited the cathedral and attended a talk about the tomb of the Black Prince that was given by Jan Leeming. Yes, we were in the esteemed company of The Jan Leeming. Apart from a Park & Ride journey with an explosively wailing child that put us both on edge for over an hour afterwards, there was precious little we didn't like about Canterbury. Cathedral towns, they do possess a particular ambiance and sense of continuity as places.

Careless Persons beware!








The journey home turned into a bit of a test of endurance. There was a diesel spillage between two junctions on the M25 only ten miles or so, but it took us two and a half hours. There was quite a bit of knock on on other roads afterwards. So, though we'd originally thought we'd get to Bury by midday, it ended up being four o'clock. We must have had a good 'nolidi' because we returned home really tired but not too stressed out.

It was Half Term on our return, and the shop has performed really well. Though we've taken ten trading days out with our holidays and Sundays off, we were still ten percent up on last year. A very heartening and reassuring outcome.






Saturday, October 30, 2021

QUOTATION MARKS 55 - James Runcie


 'It's no longer I think therefore I am,
 its I say therefore it is true'

JAMES RUNICIE


LISTENING TO - Breakfast by The Associates + Confide In Me by Kylie Minogue

By the time of their fourth album - Perhaps - The Associates were basically the late, great, Billy Mackenzie. Now I'll admit Billy Mackenzie's voice can be a bit if a 'marmite' experience. Prone to the most extravagant wailing, falsetto and mannered vocal stylings the mid 1980's could bequeath you. He had a truly fabulous high tenor voice, but gosh did you know it, slapping you repeatedly around the head with both its brilliance and its baroquely aberrant embellishments.

'Perhaps' - as an album, is an admirable stab at making the classic pop album. Jammed full with catchy tunes, piano riffs and lush orchestration. But there was always an experimental pulse to The Associates music, a much bleaker, mordant fin del siecle European vibe. Add to that the showy flaunting of histrionic vocal prowess, and this proved far too much for wider popular acclaim to comfortably hold. Less is More was rarely a philosophy he paid much heed too. Billy never cared that much about whether what he did was commercial or not, either

However, on this track 'Breakfast' we have a truly gorgeous yet tender little song, combined with an unusually restrained velvety vocal performance from Mackenzie. This track re-emerged into my memory after a recent first hearing of Kylie's Confide In Me. The crowning musical achievement from her 'ironic sex kitten' phase. Remarkable in her back catalogue for its ominous sense of melancholy, a darker seedier world weary edge, and the style of orchestration and a chord sequence that bore echoes for me of The Associates in 1985.

Both tracks are currently being regularly spun on my daily playlist.

Wednesday, October 13, 2021

QUOTATION MARKS 54 - Richard Holloway

 

'Most of us probably feel that somewhere beyond argument there is a unified theory of human nature and its values and that if we all struggle hard enough we'll find it. 

Both experience and reflection contradict that. This, however, is not moral relativism. It is not the same thing as saying that one attitude is no better or worse than any other. To say that values conflict with each other is not to say that there are no values at all, no fundamental principles that characterise us as human.

Our tragedy is not that we are indifferent to the good, but we recognise that it is sometimes in conflict with itself.' 


RICHARD HOLLOWAY

taken from Godless Morality - Keeping Religion out of Ethics


Friday, October 08, 2021

FEATURE - Chaise Longue by Wet Leg

A great little indie classic for this band from the Isle of Wight. Dryly delivered vocals about 'the Big D' and 'buttering muffins' breaking into a rousing chorus that rolls along with the same impish glee. This might be their one glimpse of fame so enjoy it while it lasts. All three minutes twenty five seconds of it.


FEATURE - Black Stone by Mount Kimbie



I've grown rather fond of this instrumental track in recent weeks, partly due to the sharply edited video that accompanies it. The tune shuffles along keeping pace with the people waiting for buses, clambering to their seats, the sense of metropolitan travel as observed from afar. Then two thirds of the way through we shift to the jolted journey, as veiwed by the traveller themselves, thrown from side to side as they hurtle along. Falling in love with the synchronicity of urban city life and the music.

Wednesday, September 29, 2021

FINISHED READING - Leaving Alexandria by Richard Holloway





It was the writer and broadcaster Damian Barr that first alerted me to Richard Holloway. I watched a few interviews posted on You Tube and I found someone who said a lot of things that were very pertinent to the present state of my spiritual life and experience of it. Particularly the relationship between faith and doubt, our grasping for certainties where there may not be any, and the pain of parting from institutions you have grown to love, but need to leave none the less. All these issues resonated strongly.

Leaving Alexandria is both an autobiography and a meditation on the reoccuring themes that have emerged from Holloway reviewing his life. It takes you from his childhood in Alexandria near Glasgow to his resignation as Bishop of Edinburgh several decades later. Its subtitle A Memoir of Faith and Doubt, describes this probing vein of self questioning that runs through out this retelling of his life story. It is his frank honesty that is often the books most striking feature. He speaks quite plainly of his perceived short comings, his heart searching, the pleasures, enthusiasms and dilemmas of following a religious inclination.

At an early age of fourteen he decides to go to Kelham Hall, in Nottinghamshire. Then the headquarters and training college for The Society of the Sacred Mission. An Anglo-Catholic organisation dedicated to providing a spiritual voication for young men from underprivileged backgrounds. The young Holloway was inspired in a highly romanticised way by its idealism and rituals, but soon found himself floundering in the rather muddy waters if his burgeoning teenage libido. In the end he is forced to give up his Novitiate status.? But this was only the beginning of a lifetime of struggle between his ideals and the lived actuality.

His life subsequent to leaving Kelham Hall is plagued by regret and a sense of having fallen away from his rather exalted ideals. Everything he chooses to do infused with an air of imperfection, of not being quite good enough. Leaving Kelham Hall, was like his leaving of his family home in Alexandria, another example of his restless roaming spirit. He tried to quell what was essentially a self doubt that undermined  his efforts. Taking on challenges and positions because he thought they might in themselves deepen his faith, commitment and resolve. As a strategy this appears rarely to have worked.

Eventually he became Bishop of Edinburgh and a vocal champion of the ordination of women and challenging the churches views on homosexuality and gay clergy. Realising the two issues were linked because both unsettled the dominance of male power in the church and more widely in society. Though there was a growing unease at some of his pronouncements and the adverse publicity they caused, it was as nothing to what was to follow. Once he published a book Godless Morality-Keeping Religion out of Ethics. His position as Bishop became untenable and he had to resign.

Since then Holloway appears to have flourished as a writer and commentator. No longer feeling he has to tow a doctrinal line and present unquestionable certainties to a congregation. He remains 'comfortably uncomfortable sitting on the edge' Neither fully a believer nor a non believer. He has become more adept at faithfully travelling alongside his doubts. Not trying to force a resolution to them via theories or principles abstracted from lived experience. Fixed doctrinal certainties so easily leading, in his view, to cruelty and moral misjudgements.

I found this an inspiring and frequently poignant book, leaving me with much to ponder and reflect on.


 CARROT REVIEW - 7/8





Friday, September 24, 2021

QUOTATION MARKS 53 - The Way of Ignorance

This is an extract from Wendell Berry's excellent essay The Way of Ignorance. Its heavily edited, but it does give you a sense for how his mind first examines by noting all its constituent ideas, assumptions and what is missing or left out, before restoring them to a whole.


' Except to the arrogantly ignorant, ignorance is not a simple subject. It is perhaps as difficult for ignorance to be aware of itself as it is for awareness to be aware of itself....

There is, to begin with ,the kind of ignorance we may consider to be inherent...A part of our inherent ignorance, and surely a most formidable incumbrance to those who presume to know the future, is our ignorance of the past....

There are several other kinds of ignorance that are not inherent in our nature but come instead from weakness of character. Paramount among these is the wilful ignorance that refuses to honour as knowledge anything not subject to empirical proof. We could just as well call it materialist ignorance....this rejects useful knowledge such as traditions of imagination and religion, and so comes across as narrow mindedness.....To this kind of mind, there is no longer a legitimate wonder. Wonder has been replaced by a research agenda, which is still a world away from demonstrating the impropriety of wonder.

A related kind of ignorance, also self-induced, is moral ignorance, the invariable excuse of which is objectivity. One of the purposes of objectivity, in practice, is to avoid coming to a moral conclusion.

There is also ignorance as false confidence, or polymathic ignorance. This is the ignorance of people who know 'all about' history or its 'long term consequences' in the future...this is closely akin to self-righteous ignorance, which is the failure to know oneself. Ignorance of one's self and confident knowledge of the past and future often are the same thing.

Fearful ignorance is the opposite of confident ignorance. People keep themselves ignorant for fear of the strange or the different or the unknown, for fear of disproof or of unpleasant or tragic knowledge, for fear of stirring up suspicion and opposition, or for fear of fear itself....there is the related ignorance that comes from laziness, which is the fear of effort and difficulty. Learning often is not fun....

And finally there are for-profit ignorance, which is maintained by withholding knowledge, as in advertising, and for-power ignorance, which is maintained by government secrecy and public lies.

Kinds of ignorance....having sorted them out, one must scramble them back together again by acknowledging that all of them can be at work in the same mind at the same time, and in my opinion they frequently are.'


The complete The Way of Ignorance by Wendell Berry can be found in The World-Ending Fire, Published by Penguin.